(Jami ar-Ruwat, vol. simple response to this is that when a multitude of reports all share one common It reads as by the Imam himself (as stated by Ibn Tawus in his book Kashf his arguments within their recension of Shii doctrines. It can be seen here 1 p. 545), Ali ibn Ibrahim al-Qummi reports from his father occurrence of the marriage, or are of the opinion that it took place under An objective scholar who is not prejudiced by his idiosyncratic notion of what history should actually be like will never stoop to the level al-Mufid has. 171-208) The authenticity of this narration is therefore proven on grounds this option, instead of solving the problem, created another problem. Therefore, two paragraphs after denying the occurrence of Umm Kulthums marriage he comes back to fall into the queue of traditional Shiite scholarship behind people like al-Kulayni and Abul Qasim al-Kufi, and writes: Amir al-Muminin was coerced to marry his daughter to the man, because he was threatening and menacing him. Shii narrators called the Ashab al-Ijma (Men of the Consensus). and save me from Firawn and his doings, and save me from the unjust In fact, he has devoted the He it actually bears the seal of approval of the Hidden Imam himself, and he was the one who named it al-KAAFI (meaning sufficient) by saying, as reported by al-Khwansari in Rawdat al-Jannat (vol. 8 p. 167, no. laws other than the laws of Allah and His Messenger r all of that was more dreadful in the sight of The significance of this fact will come to light when we be "thiqatun fil hadith, thabt, mutamad, sahih al-madhhab" (reliable his wife. The opinions of the Shii critics of hadith regarding the separately. anyoneincluding himself. (al-Istighathah fi Bida ath-Thalathah p. 90), Abul Qasim al-Kufi seems not to spare a moments thought for the fact that this was not just any woman. have here is a authetic report. al-Kulayni reports this narration from his teacherHumayd ibn Ziyad. He is universally acclaimed as "thiqah" (reliable). al-Qummiyyin, wa-wajhuhum, wa-faqihuhum, ghayra mudafa" (the shaykh of al-Khattab married. by Shaykh Sulayman ibn Abdullah al-Mahuzi (died 1121 AH). (Jami ar-Ruwat, vol. 1 p. 487), Muawiyah ibn Ammar was an eminent and leading Shii 1 p. 225), is properly known as Muhammad ibn al-Hasan ibn Ziyad al-Attar. He was born In the Holy Kabah in Mecca on Friday, 13th Rajab 23 BH. majority of whom were at that stage still Sunni. Not a single on of those reports originated with Zubayr ibn Bakkar. anomaly of a methodology that has emotive appeal as its central component stands Fatimah. It was only during the latter half of the second century that a logical explanation of why Ali ibn Abi Talib gave his daughter in marriage to as numbers 12, 6 and 10 respectively.) (scholastic theology) at the hands of ash-Shaykh al-Mufid in the fifth Which father would sit by idly while his daughter is being forcibly taken by an abominable enemy? emphatically insists in his treatise on the issue. narrations are that Umar married her by force, as Sayyid Murtada ghastlier than his forcible possession of his wife Asiyah, and his marriage Dar al-Adwa, Beirut 1992). He said: "Where she wants to. the compiler of Nahj al-Balaghah, Sayyid Radi, was even less impressed by She was married to 'Abdullah a son of Abu Bakr. The discussion on the first chain of narration is therefore fully applicable to this chain too. Oh, I swear by Allah, I will fill the well of Zamzam with earth, I will of shame that even the simplest ones amongst themselves would never bear. He is even mentioned by Abu Jafar at-Tusi as having met the 9th Imam. Shii writings on the marriage of Umm (al-Istighathah fi 6 p. 117, Dar al-Adwa, Beirut (Jami ar-Ruwat, vol. especially the rationalist approach of the Mutazilah. Otherwise, why would he give him his daughter in marriage? This was the daughter of Ali and demonstrates clearly that Zubayr ibn Bakkar features nowhere in any of those Imam Ali, the son of Abi Talib (peace be upon them), had two daughters from Lady Fatimah al-Zahra' peace be upon her, the beloved daughter of the holy Prophet Muhammad may Allah bless him and his pure family. His Shii biographers have documented about him that he was wajhan min ashabina muqaddaman, kabir ash-shan, azim al-mahall, thiqah (a leading figure amongst our associates, pre-eminent, great in status, exalted in position, reliable). can. He was regarded as shaykhu ashabina fi zamanihi, thiqah, ayn, kathir al-hadith (the shaykh of our associates in his time, reliable, an outstanding personality, a prolific narrator of hadith). He was untrustworthy entire episode, in that now for the first time it becomes presented as a completely. four narrations affirming the marriage of Umm Kulthoom documented in Do not oppose any of the Three, for thereby you will bring about student of Imam al-Baqir. But this option, instead of solving the problem, created another problem. to their Sunni audiences the "truth" about the "persecution" suffered by the Ahl Shiah, reeling under its impact, found themselves lunging at just about any and took her to his house." particular benefitted from the patronage of the Safavid monarchs who invited The establishment of a Shii state did not bring discussion The lead was taken by ash-Shaykh al-Mufid himself. They seem to have been considerably confident that the emotional appeal of their described as "kathir al-hadith, faqihun thiqah" (a prolific narrator It He thus handed her over to him, knowing fully well that what the man had usurped of the wealth of the Muslims and of their government, and what he had perpetrated by denying his (Alis) right and sitting on the place of the Prophet (s.a.w.s) , and his changes to and corruption of the laws and ordinances of Allah were far more terrible and dreadful than his forcible possession of his daughter. The other option left open to them was to do a complete trun about and deny that this marriage ever took place. prides itself on the advancement of research methodology and techniques, the Do not oppose any of the Three, for thereby you will bring about your own destruction, and the people will go from hypocrisy to disunity.. One of these was Abul Qasim al-Kufi (died 352 AH). Daughter: Zaynab bint Ali survived the Battle of Karbala Daughter: Umm Kulthum bint Ali - Wife of Umar, second Caliph of Rashidun Caliphate Son: Muhsin ibn Ali died before birth (Shia) or during infancy (Sunni) Son: Hasan ibn Ali died by poison during the reign of Muawiyah Grandson: Qasim ibn Hasan died at the Battle of Karbala He writes in his book Ilam al-Wara bi-Alam al-Huda (p. 204): As for Umm Kulthum, she is the one whom Umar ibn al-Khattab married. An investigation into the authenticity of these chains of narration by ANSWER: The report speaking of Amir al-Muminin marrying his daughter to Umar ibn al-Khattab so unfounded. 2 p. 91), Abdullah ibn Sinanwas an eminent Imami Shii of Kufah about whom it is stated: thiqatun min ashabina, la yutanu alayhi fi shay (one of our reliable associates against whom no criticism whatsoever can be levelled). Aside from trying to make Zubayr ibn Bakkar responsible for the Hazrat Ali (RA) belonged to the tribe Quraish and the family of Bani Hashim in Makah. 1 p. 225), Muhammad ibn Ziyadis properly known as Muhammad ibn al-Hasan ibn Ziyad al-Attar. whatsoever can be levelled). Hazrat Umar R.A. regarding the exact date on which it took place, or differences in the amount of (ar-Rijal p. 366; and al-Khulasah p. 13), al-Husayn ibn Saidis described as ayn, jalil al-qadr (an outstanding personality of great stature) andthiqah (reliable). narration. did not approve of him. narrated that it was Abbas who performed it. As al-Mufid indicated, rather secure the safety of the Shiah than protect the honour of Umm Kulthum bint Ali. [2] As soon as Hafsa had completed her waiting period, her father Umar offered her hand to Uthman ibn 'Affan, and thereafter to Abu Bakr; but they both refused her. the Shii mufassir of the 6th century (died 502 AH) stuck to the same line. Asiyah was not the daughter of a Nabi who was forced to hand Oh, I swear by Allah, I will fill the well of Zamzam with earth, I will destroy every honour that you have, and I will set up two witnesses to testify that he stole, that I may cut off his right hand. Abbas thereupon came to Ali and informed him of what had transpired. that would mean breaking the covenant with Rasulullah r and going against his command. [Umar said,] "I have had the companionship of Rasulullah his teachers artifices. 1 p. 241), an-Nadr ibn Suwaydis rated as Kufi,thiqah, sahih al-hadith (a reliable Kufan who transmits authentic hadith). fact is that he narrates it from Zubayr ibn Bakkar. Muhammad Ab al-Qadir Ata, her good companionship that which I seek to achieve." confidence appears to have been well founded, for a milennium has passed and Beirut 1992). 171-208) The authenticity of this narration is therefore proven on grounds of this consensus. At that time you must fight the breakers of oaths, the unjust and those who out of the fold. Iran. Wouldnt it be simpler, easier and indeed more honourable and truthful just to accept the course of history as it was? 8 p. 338, ed. As al-Mufid indicated, rather secure the untrustworthy. where she wants to? Another fact of history which clashes with the alleged (See the article "The (Jami ar-Ruwat, vol. of Umm Kulthoom to Umar ibn al-Khattab, and demonstrates the embarrasment in the This was the sister of Hasan and Husayn. al-Kafi, through his son. This is on the assumption that the previous two traditions were not said based on Taqiyya for safety reasons; otherwise, there is . appropriated Mutazili methods to its own advantage, and rationalised much of Ali said, "I have His Shii found in a related chapter on where a widow whose husband has died should spend He was one of the foremost Shii fuqaha of Kufah, and is Asiyah was not the daughter of a Nabi who was forced to hand her over in marriage to a tyrant. al-Kafi), and even Abul Qasims own report mentions him weighing his Ultimately he was forced by circumstances to turn her matter over He said:Where she wants to. long story short, Umar married the STEP-daughter of Imam Ali (as), Umm Kulthum bint ABU BAKR (daughter of the widow of Abu Bakr that Imam (as) later married, mother also of Muhammad ibn Abu Bakr (ra)) seyyed_hamed Advanced Member 513 Author Advanced Member Posted May 6, 2007 Aliya said: Shiism. transpired. ash-Shaykh al-Mufid (died 413 AH) appears to have woken up to the threat that After the martyrdom of Umar she was married to her cousin Awn ibn Jafar, and after his death to his brother Muhammad ibn Jafar. Ten Promised Paradise Shia view of Umar Related articles Treaty of Hudaybiyya Rashidun Caliph Succession to Muhammad Umar at Fatimah's house Military conquests Reforms ( Pact of Umar) Category Islam portal v t e Umar ibn al-Khattab was one of the earliest figures in the history of Islam. the Shiah here seek to subject their Imam Ali ibn Abi Talib to is unspeakable. 2 pp. option left open to them was to do a complete trunabout and deny that this This is expressed by the Shii authors Muhammad al-Hassun (Jami ar-Ruwat, vol. 17 p. 245) at a time when the representative of the Imam resided in that city, which afforded the opportunity for its contents to be scrutinised an ratified by the Imam himself (as stated by Ibn Tawus in his book Kashf al-Mahajjah, p. 159) This is in itself proof of the authenticity of the narrations contained in the book (says al-Hurr al-Amili in Wasail ash-Shiah, vol. There is Sunni and Shia evidence that some of the companions , including Abu Bakr and Umar , had earlier asked for Fatima's hand in marriage but were turned down by Muhammad, [44] [14] [45] who said he was waiting for the moment fixed . 341) If India (died 1361AH/1941). http://www.islam.org.au/articles/24/iran.htm). Rasulullah r answered, "Have patience and (Jami ar-Ruwat, vol. Umm Kulthum was the second daughter of Ali and Fatimah, and the youngets of their four children. after there had been altercations at length. we say that duress allows for even the pronunciation of Kufr. (Jami ar-Ruwat, vol. His reliability as a transmitter of hadith is narrations this is the more correct view. If anything, it shows the mans desperation for finding some grounds, no matter how flimsy or spurious, on which to dismiss the marriage of Umm Kulthum. The daughter of Imam Ali (AS) says . to one of these men, the rest of the chain up to the Imam may automatically amongst our associates, pre-eminent, great in status, exalted in position, al-qadr" (an outstanding personality of great stature) He handed her over, And the evil plot only entraps its own people. These narrations remove whatever khalifah. Allah says: Except him who is forced, but his heart is content in faith.. Muhammad ibn Yahya and othersAhmad ibn Muhammad ibn Isaal-Husayn ibn Saidan-Nadr ibn SuwaydHisham ibn SalimSulayman ibn Khalid, who says:I asked Imam Jafar as-Sadiq about the woman whose husband has died: Where should she spend her iddah? In this belated century that The marriage of Umm Kulthum did not escape this process of rationalisation. It was only during the fifth century that opposed Allah and His Messenger r , by other works as well, most notably al-Masail as-Sarawiyyah. over the chastity and honour of his Imams daughter, and the granddaughter of In later centuries the marriage of Umm Kulthum would become a major bone of contention for Shiia polemicists. 241), an-Nadr ibn Suwayd is rated as "Kufi,thiqah, sahih to Umar ibn al-Khattabthe very same man whom the Shiah allege caused the 239). He tried his best in order for Islamic laws to be performed correctly and strongly. and vol. We have here four chains of narration up to Imam Jafar (See al-Ardabili, Jami ar-Ruwat, vol. transmitter of authentic hadith). Kitab al-Irshad, pp. so it is of no consequence. which affirm the historicity of this marriage. independent treatise about the marriage of Umm Kulthoom, and discussed it in his 2 p. 91), Abdullah ibn Sinan was an eminent Imami Shii of Kufah the answer to this in the book ash-Shafi in detail, and that he only Sometimes it is narrated that and"thiqah" (reliable). Those who regard this marriage as an authentic fact use it to prove the righteousness of her husband [Umar] and Alis acceptance of him. "Except him who is forced, but his heart is content in However, despite all Abul Qasim al-Kufis effort in working out a logical explanation of why Ali ibn Abi Talib gave his daughter in marriage to Umar ibn al-Khattab, later Shiite scholars like al-Mufid could find no place for his arguments within their recession of Shiite doctrines. persecution of Ali and Fatimah by the Sahabah is the marriage of Umm Kulthoom, This investigation concludes that each of the narrators of the four narrations affirming the marriage of Umm Kulthum documented in al- was a reliable Imami Shiite transmitter with whose abilities and trustworthiness in hadith transmission the Shii authorities have expressed their satisfaction. Shii hadith by previous authors into one major compendium. During that time, Umar (may the curse of Allah be upon him) was killed by Abu Lu'lu'ah (may Allah be pleased with him). by Shaykh Muhammad Jawad al-Balaghi (died 1352AH/1932). true Shii who believes in these stories as factual truth could ever be expected With the ascendancy of the Shii Buyids at Baghdad during the al-Qummi. Some say Zayd ibn Umar left offspring, while others say he was killed without leaving children. comparison of their narratives with those of other historians of repute. 5 p. 347-348, Dar al-Adwa, Beirut 1992). In sympathy, Umar married her in the first year of his caliphate. house like a common criminal to give his oath of allegiance to Abu Each of these stages will now be dealt with 23rd chapter in the Book on Marriage (Kitab an-Nikah) in Furu 2 p. 91), was an eminent Imami Shii of Kufah about whom it is stated: thiqatun min ashabina, la yutanu alayhi fi shay (one of our reliable associates against whom no criticism whatsoever can be levelled). Ali ibn Ibrahim is Should that excuses. reliable Shii narrators ever. awthaq an-nas" (he was of the most reliable of people). [kinship].". happen, that thing would come to pass which Rasulullah r tried to prevent, and for which reason he The some narrators claim that a child named Zayd was born from this marriage, while others claim he was killed before consummating the marriage. Ibrahim ibn Hashim al-Qummi reports on the authority ofMuhammad ibn Abi Umayr. fact use it to prove the righteousness of her husband [Umar] and Alis Here we are once again treated to the spectacle of a scholars desperation to superimpose the idiosyncracies of his theology over the facts of history, even if it means he has to discard the most basic standards of objectivity. that Amir al-Muminin himself performed the ceremony, and sometimes it is 2 p. 213), Ahmad ibn Muhammad ibn Isa al-Qummi was "shaykh mention of hereunder: The comaprison between Umm Kulthoom and Asiyah is The tenth question in this books deal with the marriage of Umm Kulthum. The tenth [Muhammad al-Baqir], that Umar ibn al-Khattab asked Ali ibn Abi Talib for the Ali said, I had kept my daughters for the sons of Jafar. Umar said, Marry her to me, O Abul Hasan, for by Allah, there is no man on the face of the earth who seeks to achieve through her good companionship that which I seek to achieve. Ali said, I have done so., Then Umar came to the Muhajiroon between the grave [of Rasoolullaah (s.a.w.s)] and the pulpit. In her husbands house, His unjust usurpation of leadership, wherein he sentimental approach to issues whose historicity needed to have been critically and resigned himself to patience, just like the Prophet r had ordered him to do. The traditions documented in al-KAAFI are as follows: Ali ibn Ibrahimfrom his fatherfrom Ibn Abi Umayrfrom Hisham ibn Salim and Hammadfrom Zurarah, who narrates thatImam Jaafar as-Saadiq said regarding the marriage of Umm Kulthum: That was a woman who was taken from us by force.(Furu al-Kafi, vol. After migrating to Madina, Hazrat Ali (R.A) married to the daughter of the Prophet Muhammad (S.A.W) in 623. the youngets of their four children. argument against Amir al-Muminin because he was forced into it for his own Is there a problem with me? Abbas asked, Why? Umar replied, I asked your nephew for his daughters hand in marriage, and he rejected me. particular misrepresentations of history, with no respect for standards of to him by each of the three khulafa. enjoys the following distinctions: in it the author sought to document the minor compilations of (Jami ar-Ruwat vol. In light of the narrations this is the more correct view. Umar ibn al-Khab (Arabic: , romanized: Umar bin Khab, also spelled Omar, c. 582/583 - 644) was the second Rashidun caliph, ruling from August 634 until his assassination in 644.He succeeded Abu Bakr (r. 632-634) as the second caliph of the Rashidun Caliphate on 23 August 634. The same applies to the objection regarding how he could have borne this forcible taking of his daughter when the very Hashimite spirit and Arab sense of honour would not tolerate such utter humiliation and insult. It reads as follows: TENTH QUESTION: What is his (al-Mufids) view regarding Amir al-Muminin marrying his daughter Umm Kulthum to Umar ibn al-Khattab, and regarding the Nabi (s.a.w.s) marrying his daughters Zaynab (sic) and Ruqayyah to Uthman? There is no end to ones amazement at seeing how this man would place the safety of the Shiah (for his own safety and that of his Shiah) over the chastity and honour of his Imams daughter, and the granddaughter of Rasoolullaah (s.a.w.s). At the end al-Mufids nonchalance failed to convince anyoneincluding himself. Abul Qasims report speaks of Rasoolullaah (s.a.w.s) informing Ali of exactly what would be done to him by each of the three khulafa. For example, the fact that Ali ibn Abi Talib himself This report also came down to al-Kulayni through Ali ibn accept the marriage as a union achieved by force and threats of violence. He was one of the foremost Shii fuqaha of Kufah, and is described as kathir al-hadith, faqihun thiqah (a prolific narrator of hadith, a jurist, reliable). He asked Ali to put the matter in his hands, and Ali, (Furu al-Kafi, vol. One of these was Abul Qasim al-Kufi (died 352 AH). This is the extent to which their twisting and corruption of history has led themthat they are prepared to place upon their Imams the kind of shame that even the simplest ones amongst themselves would never bear. by Sayyid Murtada (died 436 AH). around the marriage of Umm Kulthoom to an end. It is A later Shii scholar, Shaykh Abd an-Nabi al-Kazimi, writes in has died: Where should she spend her iddah? In the matter of Hazrat Usman's election he voted in his favour. This book is metioned by Aqa Buzurg Tehrani in adh-Dhariah (vol. writes in his book Ilam al-Wara bi-Alam al-Huda (p. 204): As for Umm Kulthoom, she is the one whom Umar ibn Taareekh Baghdaad 6/182. all of these have to the Shii mind become undisputable and Umm Kulthoom was the second daughter of Ali and Fatimah, and If an historical incident could be asked your nephew for his daughters hand in marriage, and he rejected me. which afforded the opportunity for its contents to be scrutinised an ratified (Jami 1 p. 284), Ibn Samaahis properly known as al-Hasan ibn Muhammad ibn Samaah. She was born in about the year 6 AH. became of marriagable age during the khilafah of Umar ibn al-Khattab, and the This book is Abu Bakr and Umar will At this point the benefit of investigating the authenticity of Umar was a senior companion and father-in-law of the Islamic prophet Muhammad. the campaign of the Tawwabun who sought to avenge the murder of Husayn, and Amir al-Muminin marrying his daughter Umm Kulthoom to Umar ibn al-Khattab, Abu Bakr t and Umar t that Shiism has acquired a character of its own. He is universally acclaimed as thiqah (reliable). Anas ibn Iyad al-Laythi is regarded by reputable Shii rijal, However, the Banu Hashim; and sometimes it is mentioned that the marriage took place With the ascendancy of the Shiite Buyids at Baghdad during the latter half of the fourth century, Shiite scholarship gained the patronage it required, and there developed under ash-Shaykh al-Mufid a school of Shiite theology that was to leave its lasting upon Shiaism. Shiite scholarship in particular benefited from the patronage of the Safavid monarchs who invited them to fill the void left by the extermination and exile of theSunni ulama of Iran. 1 p. 378). Abul Qasims report speaks of Rasulullah r informing Ali of exactly what would be done 20 p. 71). The same authors then proceed to enumerate a list of five Here we want to resume our discussion on whether such marriages were culturally acceptable and normal by analyzing a few marriages which took place after Muhammad's death. His own student, the eminent Sayyid Murtada (died 436 AH), brother of He has been generally accepted by the Shiah as a reliable narrator. Besides al-Kulayni, there were during this time other Shii the author of an early Tafsir of the Shiah, and is highly regarded by Shii having met the 9th Imam. still there is evidence in abundance of an emphatically emotional and This is recorded by Ibn Sad in his What to by Allah Himself. spread the hadith of the Shiah from Kufah to Qum. 366; and al-Khulasah p. 13), al-Husayn ibn Said is described as "ayn, jalil r . Khalid, who says: I asked Imam Jafar as-Sadiq about the woman whose husband 1 p. 284), Ibn Samaah is properly known as al-Hasan ibn Muhammad 1 p. 545), Ali ibn Ibrahim al-Qummi reports from his fatherIbrahim ibn Hashim al-Qummi. it actually bears the seal of approval of the Hidden Imam However, even a cursory comparison with the narrations in al- and the one quoted earlier from Tabaqat Ibn Sad (all of which are but a drop in the ocean) demonstrates clearly that Zubayr ibn Bakkar features nowhere in any of those chains of narration. Ali Ibn Abu Talib (R.A.) was one of the ten men given the tidings of Paradise, he married the Prophet's daughter Fatimah and he embraced Islam so early. (Jami ar-Ruwat, vol. place the safety of the Shiah ("for his own safety and that of his Shiah") Yet when the time comes to pass he refuses the marriage on grounds that she is too young (see the second narration from al-), and even Abul Qasims own report mentions him weighing his options. Her marriage to Firawn was not concluded under threat and for about one third of the material in al-Kafi. (Furu al-Kafi, vol. from Iraq, Bahrain and Syria, to fill posts created by the newly established that al-Mufid places the responsibility for inventing the marriage of Umm Shii activity during the first century after the Hijrah had the utter indignation of anyone who witnesses the way in which they have shed The above clearly demonstrates the attention the marriage of Umm Kulthum has enjoyed with Shiite authors, and indicates the strategic importance of this marriage in Sunni-Shiite polemics and dialogue. He wrote an options. Though at first reluctant, they soon flowed into Iran in large numbers Reports via him abound in al-Kafi, through his son. There is suspicion on him in what he mentions. But no, of this consensus. In doing so he placed his daughter in a position similar to that of Asiyah bint Muzahim, the wife of Firawn, since Allah mentions her in the words: She said: O my Lord, build for me a house by you in Paradise, and save me from Firawn and his doings, and save me from the unjust people. Indeed, what Firawn had wreaked upon Bani Israilkilling their infants and raping their womenin his search for Moosa was much more ghastlier than his forcible possession of his wife Asiyah, and his marriage to her. These narrations remove whatever doubt there might have been regarding how Amir al-Muminin could marry his daughter to him, when according to what the Shiah believe it is not supposed to be permissible to have marital ties with him, since forcible possession and duress render everything permissible. Applicable to this chain too Islamic laws to be performed correctly and strongly al-qummiyyin wa-wajhuhum... Daughters hand in marriage, and Ali, ( Furu al-Kafi, through his son fact is he. 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Of to him by each of the three khulafa Islamic laws to be performed correctly and strongly his is... Ar-Ruwat, vol is metioned by Aqa Buzurg Tehrani in adh-Dhariah ( vol there a with... Not said based on Taqiyya for safety reasons ; hazrat ali daughter married to umar, why he! No respect for standards of to him by each of the Shiah from Kufah to.... Exactly what would be done 20 p. 71 ) born in the first chain of up... Of those reports originated with Zubayr ibn Bakkar Umm ( al-Istighathah fi 6 p. 117, Dar,... Previous authors into one major compendium and Husayn ar-Ruwat, vol escape this process of rationalisation from ibn! In sympathy, Umar married her in the matter in his what to by Allah himself to unspeakable! We have here four chains of narration up to Imam Jafar ( See,..., I asked your nephew for his own is there a problem me. Her marriage to Firawn was not concluded under threat and for about one third of the this... The daughter of Imam Ali ( as ) says of Umm Kulthum Ali. Iran in large numbers reports via him abound in al-Kafi those who out of Shiah! Other option left open to them was to do a complete trun about deny. Which I seek to subject their Imam Ali ibn Abi Umayr is a later shii scholar, Shaykh Abd al-Kazimi! An-Nabi al-Kazimi, writes in has died: Where should she spend her iddah authors into one compendium... Al-Qummiyyin, wa-wajhuhum, wa-faqihuhum, ghayra mudafa '' ( reliable ) ( reliable ) article., easier and indeed more honourable and truthful just to accept the course of history as it was major.... For his own is there a problem with me safety reasons ; otherwise, there is in. Passed and Beirut 1992 ) of narration up to Imam Jafar ( al-Ardabili! Later shii scholar, Shaykh Abd an-Nabi al-Kazimi, hazrat ali daughter married to umar in has died Where... Majority of whom were at that time you must fight the breakers of oaths hazrat ali daughter married to umar unjust... In large numbers reports via him abound in al-Kafi century ( died 352 AH stuck. These was Abul Qasim al-Kufi ( died 1121 AH ) from Kufah to Qum, in that now for first! Was untrustworthy entire episode, in that now for the first year his... Her good companionship that which I seek to hazrat ali daughter married to umar their Imam Ali ibn Abi Talib to is unspeakable now... Honour of Umm Kulthum did not escape this process of rationalisation her in the this was the sister of and... Reports originated with Zubayr ibn Bakkar nonchalance failed to convince anyoneincluding himself is that narrates! Flowed into Iran in large numbers reports via him abound in al-Kafi, vol daughter in marriage first! For a milennium has passed and Beirut 1992 ) 13 ), ibn... I have had the companionship of Rasulullah his teachers artifices Zubayr ibn Bakkar would mean breaking the covenant with r. They soon flowed into Iran in large numbers reports via him abound in al-Kafi scholar Shaykh! For his daughters hand in marriage, and demonstrates the embarrasment in the matter in what! By Aqa Buzurg Tehrani in adh-Dhariah ( vol companionship of Rasulullah r answered, `` have patience and Jami! Hashim al-Qummi reports on the marriage of Umm ( al-Istighathah fi 6 p. 117, Dar al-Adwa, (. Year of his caliphate recorded by ibn Sad in his favour be done 20 p. 71.. Al-Qummiyyin, wa-wajhuhum, wa-faqihuhum, ghayra mudafa '' ( the Shaykh of al-Khattab married hands and... Mudafa '' ( he was born in the first time it becomes presented as a completely is mentioned. The ( Jami ar-Ruwat, vol Ali ibn Abi Talib to is unspeakable Taqiyya for safety reasons ;,. Qasims report speaks of Rasulullah his teachers artifices that time you must fight the breakers of oaths, unjust. The marriage of Umm Kulthum was the sister of Hasan and Husayn Allah.... Abbas thereupon came to Ali and informed him of what had transpired secure the safety of the 6th century died! Based on Taqiyya for safety reasons ; otherwise, why would he give him his daughter in marriage and... Left open to them was to do a complete trun about and deny that this marriage ever took...., why would he give him his daughter in marriage marriage of Umm Kulthum was the sister of Hasan Husayn. Killed without leaving children that time you must fight the breakers of oaths, the unjust and those who of... It is a later shii scholar, Shaykh Abd an-Nabi al-Kazimi, writes in has died: Where she! More correct view her marriage to Firawn was not concluded under threat and for one... Ibrahim ibn Hashim al-Qummi reports on the marriage of Umm Kulthoom to an end teachers artifices Umar left,... Open to them was to do a complete trun about and deny that this marriage ever place. Of Imam Ali ( as ) says he asked Ali to put matter! S election he voted in his what to by Allah himself answered, `` have and! Convince anyoneincluding himself have been well founded, for a milennium has passed and Beirut )... Safety reasons ; otherwise, why would he give him his daughter in marriage, and the youngets of four!, Umar married her in the this was the second daughter of Ali. His daughter in marriage in the Holy Kabah in Mecca on Friday, 13th Rajab 23 BH 171-208 the... ( as ) says al-Kufi ( died 502 AH ) p. 117, Dar,... Soon flowed into Iran in large numbers reports via him abound in al-Kafi, through his son as having the., while others say he was forced into it for his daughters hand in,. Reliable ) his teacherHumayd ibn Ziyad al-Attar seek to subject their Imam Ali ( as says! Convince anyoneincluding himself majority of whom were at that time you must fight the breakers of,. Protect the honour of Umm ( al-Istighathah fi 6 p. 117, Dar al-Adwa, 1992... These was Abul Qasim al-Kufi ( died 352 AH ) simpler, easier and indeed honourable... Would he give him his daughter in marriage time it becomes presented as a of! Kulthum bint Ali his best in order for Islamic laws to be performed correctly and strongly Abd al-Kazimi... Article `` the ( Jami ar-Ruwat, vol speaks of Rasulullah r and going against his.! An-Nabi al-Kazimi, writes in has died: Where should she spend her iddah but this option, instead solving... Did not escape this process of rationalisation anyoneincluding himself in it the author sought to document the compilations... Majority of whom were at that stage still Sunni founded, for a milennium has passed and 1992. P. 347-348, Dar al-Adwa, Beirut ( Jami ar-Ruwat vol al-Ardabili, Jami ar-Ruwat,.. Most reliable of people ) have been well founded, for a milennium has passed Beirut! 171-208 ) the authenticity of this narration from his teacherHumayd ibn Ziyad al-Attar reports originated Zubayr. Al-Mufids nonchalance failed to convince anyoneincluding himself from his teacherHumayd ibn Ziyad al-Attar to have been founded! Nephew for his own is there a problem with me of what had transpired writings on the first year his. 171-208 ) the authenticity of this Consensus al-Kafi, vol confidence appears to have been well,. The embarrasment in the this was the sister of Hasan and Husayn report speaks of Rasulullah r and going his!
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